Gayatri Mantra, Nav Rasas, Awakening

Back in 1989, I saw a Meg Ryan movie - Innerspace - in which a tiny human in a tiny ship is floating around in the human body.

Saw it again a few days back and it set me thinking - what if we are in a similar situation - what if the cosmos is a living environment...?

I believe it is impossible that the Cosmos is a dead machine.

So would scientists who expounded the 'living systems theory'.

To them it's evident that living systems are not limited only to the bodies of humans or animals and other phenomena that traditional science classifies as 'living'.

If the cosmos is not alive, how come we are? Can a dead machine create and sustain life?


This blog entry is on the gayatri mantra, a popular hindu prayer to the cosmos.

ॐ भूर्भुवः स्वः ।
तत् सवितुर्वरेण्यं ।
भर्गो देवस्य धीमहि ।
धियो यो नः प्रचोदयात् ॥



Om Bhoo bhuvah svaha
Tat savitur Varenyam
Bhargo Devasya Dheemahi
Dhio yo nah Prachodayaat

Table reproduced from Shanti Mayi

Sanskrit	Translation	English Version
OM	All of existence. Perceptive vibration of the cosmos. The Almighty. Life.	Throughout the experience of Life
BHOOR	Coming. The physical world. Vital energy.
BHUVAH	Going. The mental world. Destroyer of suffering.
SVAH	Balance. The intellectual world. Embodiment of happiness.
TAT	That; indicates the three planes of experience, isness, pure being, God.	That essential nature
SAVITUR	Radiant brilliance shinning forth from nowhere. Bright, luminous, like the sun. Knowledge. Male principle.	illuminating existence
VARENYAM	Adorable. Venerable. Supreme.	is the adorable
BHARGO	Permeated with Magnificence. The destroyer of sins.	One.
DEVASYA	Divine. Intrinsically pure and brilliant.
DHEEMAHI	Meditation-focused, absorbed. Receiving.
DHIYO	Intellect.	May all beings perceive through subtle and meditative intellect
YO	Who
NAH	Us (Out of one into many; Yo-Nah: Female principle.)
PRACHODAYAAT	Inspire, enlighten and ignite.	the brilliance of enlightened awareness.

Here is a simpler translation:

ॐ	OM	Symbol of the Brahman
भूः	Bhoo	Bhu-Loka (Physical plane)
भुवः	Bhuva	Antariksha-Loka (Astral plane)
स्वः	Svaha	Swarga-Loka (Celestial plane)
तत्	Tat	That; Transcendent Paramatman
सवितु	Savitur	Of the Sun
वरेण्यं	Varenyam	Fit to be worshipped or adored
भर्गो	Bhargo	Light, Illumination
देवस्य	Devasya	Divine
धीमहि	Dheemahi	Let us meditate
धियो	Dhiyo	thoughts
यो	Yo	Which
नः	Nah	Of us, Our
प्रचोदयात्	Prachodyat	Enlighten; Guide

“The Cosmos is the giver of life, the remover of myopia, the bestower of sanity; I pray to the Cosmos to bless us with enlightenment and awakening and dazzle us with its intelligence.” - My interpretation.

The meaning is awareness of the environment around us, in all its forms and flavours, at all its scales, humble or huge, and the appreciation that it enlightens.

The sanity, the illumination that exists...tries to come to us through our environment. Sometimes we are given sweets. Sometimes chillies. By universal wisdom. Perhaps so that we may awaken spiritually.

In fact, hindus say we are given the entire Nav Rasas. And through these Nav Rasas, which are sometimes tough, sometimes soft....life toughens us, shapes us, awakens us, illuminates us.

It would be great to look upon the different elements of the environment as *one unified conduit of the Cosmos* through which it sends the Nav Rasas to awaken us.

WHY PRAY FOR AN AWAKENING? AREN'T WE AWAKE?

We could be awake, as awake as is possible, but, it's also possible that we are asleep, experiencing MAYA...according to hindus and buddhists.

And maya is considered to be the state of suffering, by both hindus and buddhists, who feel that awakening is required.

We could be a bit like the mythological KumbhKaran who needed a lot of tough treatment from the environment before he finally woke up.

Summary :
This mantra wants to show us the amazing, dazzling splendour of the infinite cosmos. Instill in us that it is nothing but eternal, infinite cosmic wisdom that is playing with us through our surroundings, using various means, to wake us up from deep spiritual sleep.

If indeed infinite cosmic wisdom is operating in our lives...all that has ever happened, all that is happening, and all that will ever happen - every tiny bit of it - it is all perfect. Often it is tragic. But the tragedy is also perfection and necessary for our illumination.


PART 2

BOOK PASSAGE:
Passage from Rob Brezsny's book "PRONOIA":
Many of us are essentially asleep, even as we walk around in broad daylight. We are so focussed on the restless narratives and repetitive fantasies unfurling in our heads that we only dimly perceive the larger story raging in all of its chaotic beauty around us.

To have any hope of permanently breaking out of our fuzzy trance, we require regular shocks. A single jolt might cause us to briefly come to attention and see the miracle of creation for what it is, but once the red alert has passed, we relax back into our fixation on the dreamy tales our mind never stops telling us.

In the course of its conspiracy to shower us with blessings, life does its best to provide us with a steady flow of healing shocks. Bt because it tends to err on the side of tenderness, its prods may be too gentle, allowing us to ignore them. Gradually life will up the ante, trying o find the right mix of toughness and love, as it encourages us to wake up.

But our addiction to phantasmagoria is tenacious. The stream of voices pretending to be thoughts, even when they are racked with torment and terror, are perversely entertaining.

And we may avoid responding to the kind shocks for so long that life may have to resort to stronger shocks.

It doesn't have to be this way. We could cultivate in ourselves a sixth sense for the wake up calls life sends us. We might develop a knack for responding with agile grace to the early, gentler ones, so that we would not have to be visited by the more stringent measures.

There is another possibility: With hungry intent, we could seek out and hunt down invigorating jolts. We wouldn't wait to have our asses kicked, but would kick our own asses -- over and over again, with a creative ingenuity that would be the envy of a great pronoiac novelist or musician or film maker. Who knows? We might even master the art of inducing shocks that feel a little good.

And an interesting Rob Brezsney speech:

Maya, Advaita Vedanta with Remez Sasson

The five senses make us feel that the world is real. Seeing the solidity of the objects around us, feeling the impact of the senses, it is hard to deny the validity of what we see. Everything looks real and we never stop to question this reality.

The mind is attached to the five senses and accepts everything as real without questioning. When we bump into a table or a wall and we feel pain, it is difficult to say that we are imagining it. When we see with our eyes, hear sounds, smell, or when we feel heat or coldness, we accept these sense impressions as real.

Some say that the world is an illusion, Maya in Eastern terminology. Can we accept this when everything looks so real? Can we regard the world as imagination?

We need the five senses and the mind to be conscious of the world, which means that the world is dependent on them. Without the senses and the mind the world does not exist for us.

If we say that a real thing is something that always exist with no gaps, then the outside world is not real. There are times besides sleep, when we are so busy that we are not conscious of what is going on around us. When there are no sensory sensations, as while being in a floating tank, or when in deep meditation, we are still conscious, but not of the world. This means that sometimes we are conscious of the world and sometimes we are not.

After we wake up from sleep, or get out of deep meditation and return to ordinary consciousness, we feel that there was a gap in our consciousness of the outside world. [But the reality is...] there was no world at that time.

If we endeavor to pay attention to our consciousness we will come to the conclusion that the outside world comes and goes, while the awareness of our inner consciousness never wavers.

The world exists for us only when the senses and mind are directed towards it, and ceases to exist for us the moment we silence the senses and mind. During deep sleep we do not experience the world because the senses are not active. Can you prove the reality of the world while you are in deep sleep? When you wake up from sleep other people may tell you that the world existed, but can you prove that these people existed while you were asleep?

After waking up our mind may invent all kinds of theories to prove the reality of the world. Yet, these are only mental theories. During sleep the world was non-existent. The world disappeared together with time.

During sleep dreams seem very real, but upon awakening we realize that they were just dreams.

So it is with this world we call reality. It is possible to wake from it too.

Sri Ramana Maharshi, the great Indian sage, has said that the difference between a dream while sleeping and the dream we call wakefulness is only of duration, one short and the other one long.

Further to the above, each person interprets and relates to other people's behavior, words and attitudes in a different way, according to the contents of his subconscious mind. No one's world is like another. Again, we see illusion at work. A world is created, based on our interpretation of what we see hear and sense.


Mind and thoughts create the world

Thoughts arise in the mind and we become aware of them. The same kind of thoughts tend to arise again and again. If we let this process continue, it goes on incessantly. These thoughts make us expect, behave, talk and act in a certain personalized way, and thus cause the people we come in contact with, to treat us and relate to us in a certain manner.

We usually continue with the same way of thinking, and live the same kind of life each day, whether we like it or not. These thoughts shape our circumstances and relationships. It is like watching the same movie over and over again. If we want to watch a different movie we have to change the reel or cassette. This happens by changing our thoughts. This is how creative visualization works, and there is nothing supernatural about this.

The world we experience and the life we live, are the reflections of our thoughts. The mind creates a world of illusion. By changing our thoughts, we change the illusion and experience a different reality. We do not create a world, only an illusion that looks real. No unusual power is involved here. We are living in Maya and are changing the Maya.

When we are able to still the mind and the senses, our consciousness seems to shift into a new dimension. Actually the higher dimension is there all the time, only that the mind makes us think otherwise. When there are no thoughts in the mind, the world we know and believe is real, loses its reality. We become conscious of the world beyond the mind and illusions.

Waking up from illusion...
We can wake up completely, understand and become conscious of the illusion of Maya, and live, as we really are, as a pure, formless, beginning-less and endless consciousness. Due to illusion it seems as if we are all separated, having individual selves and each living a different life. Even when we wake up from Maya, its play may go on. We continue to see and experience it, yet it is of no concern to us anymore. Outwardly we may continue to live our life in the same manner, but we are really awake.

It is like a movie show. A person watching a movie gets so involved with the characters and with what happens on the screen. He may become happy or sad with the heroes, get depressed, shout or laugh.

If at a particular moment he decides to stop watching the screen and manages to withdraw his attention from the movie, he gets snapped out of the illusion the movie creates. The projecting machine will go on projecting images on the screen, but he knows that it is only light projected through the film onto the screen. What is seen on the screen is not real, but yet it is there. He may watch the movie, or he may decide to close his eyes and ears and stop looking at the screen.

Have you ever watched a movie, when at some point the reel got stuck or there was a power failure? What happens to you when you watch an interesting, absorbing film on the television and then suddenly there are commercials? You are snapped out of the illusion to the world around you. When you are sleeping and dreaming, and someone wakes you up, you feel thrown out of one world to a different one. It is the same in the life we call reality. It is possible to wake up from it.

One who has managed to still his mind and senses through proper training, may go on living and acting in the world like the person in the cinema hall, who is no longer interested in the movie. He learns how to get out of the illusion and wake up. If he is no more a slave to illusion and dreams, he is free. He sees everything as it really is. Contrary to what you might think, such a person functions in his daily life in a better way, is stronger, happier, very practical and free from worry.

In the East, metaphors are used in order to demonstrate what illusion is in relation to Reality. A jewel made of gold may be called an earring or a necklace, but actually it is only gold. Before it became a jewel and after it is melted it is only gold. Clay is shaped into vessels such as plates, cups, or vases, but they are only clay.

Due to convenience of speech we call these objects made of gold or clay by many names, but they are really only clay or gold. Everything in existence is "made" from the Original Substance, and is not a "real" thing standing by itself, exactly as in the above examples. Nothing has a reality of its own.

A mirage is not real, but yet we see it. A dream taking place while sleeping is not real, yet we experience it during the time of the dream as a reality. A hologram looks 3D, while it is actually flat.

In the East, one of the metaphors of explaining reality and illusion is that of the rope and the snake. In the dark we may see a rope and mistake it for a snake. When there is enough light we realize that it was only a rope, and the snake disappears.

It is only due to some kind of illusion that we see a world. Everything is in the mind.